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Prajnaparamita (Heart Sutra) Mantra
ག་ཏེ་ག་ཏེ་པཱ་ར་ག་ཏེ་པཱ་ར་སཾ་ག་ཏེ་བོ་དྷི་སྭཱ་ཧཱ
Gate Gate Paragate Parasamgate Bodhi Svaha
Gate gate paragate parasamgate bodhi svaha , the mantra concluding the Heart Sutra, evoking the crossing to wisdom beyond.
Meaning
Gate gate paragate parasamgate bodhi svaha , the mantra concluding the Heart Sutra, evoking the crossing to wisdom beyond. This page keeps the translation close to the words and leaves larger spiritual interpretations to the tradition and teacher who hold them.
Where it comes from
This page places Prajnaparamita (Heart Sutra) Mantra in a Buddhist reference context and identifies the lineage note as Heart Sutra. Buddhist mantras appear in different languages, scripts, schools, and transmission settings. A transliteration is therefore a practical guide, not a claim that every community pronounces the phrase the same way. The source note gives a place to begin checking the entry. It does not replace a teacher, empower a restricted practice, or provide a complete liturgical instruction. Some Vajrayana materials are taught through a relationship of transmission; this page is limited to public reference and does not ask a reader to take up a restricted practice. The meaning is described in plain language without promising a spiritual result. Compare the script, pronunciation, and local convention with a qualified teacher when those distinctions matter to your practice.
Source noted for this entry: Heart Sutra
How to say it
Gate Gate Paragate Parasamgate Bodhi Svaha
Read the phrase in 6 short units, keeping the syllables distinct rather than rushing the spaces. Transliteration is approximate. Listen to a trusted speaker from the relevant tradition when a precise pronunciation matters.
How it is practiced
This page does not assert a single required repetition count for Prajnaparamita (Heart Sutra) Mantra. A practitioner may choose one recitation, a timed session, or a mala length that belongs to their own tradition and instruction. The counter's 108 unit is a measurement aid, not a claim that 108 is required here. Morning and evening are common times for a quiet practice, but the right time is the time that can be kept without displacing the obligations of your household or community. Some settings use a spoken voice, some a quiet voice, and some silent repetition. Keep the wording and pronunciation you have received, and check the source or a teacher when the practice has a specific sequence, initiation, or restriction.
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