Mahamrityunjaya Mantra

Meaning

The Great Death-Conquering verse, addressed to Tryambaka (Shiva/Rudra), a prayer for release and steadiness in the face of mortality. This page keeps the translation close to the words and leaves larger spiritual interpretations to the tradition and teacher who hold them.

Where it comes from

This page places Mahamrityunjaya Mantra in a Hindu reference context and identifies the lineage note as Rigveda 7.59.12. Hindu texts and practices move through Sanskrit, regional languages, family traditions, temple traditions, and distinct schools, so a Latin transliteration cannot stand in for every pronunciation. The source is included to make the entry checkable, not to turn a short web page into a complete teaching. The plain meaning here is a reading aid. It is not a promise about what recitation will do, and it does not prescribe initiation, a deity relationship, or a universal ritual sequence. If your teacher or lineage uses a different reading, script, or convention, follow that guidance. This directory keeps the words, language, source, and practice notes separate so a reader can see which parts are description and which parts require further study.

Source noted for this entry: Rigveda 7.59.12

How to say it

Om Tryambakam Yajamahe Sugandhim Pushtivardhanam Urvarukamiva Bandhanan Mrityor Mukshiya Maamritat

Read the phrase in 10 short units, keeping the syllables distinct rather than rushing the spaces. Transliteration is approximate. Listen to a trusted speaker from the relevant tradition when a precise pronunciation matters.

How it is practiced

This page does not assert a single required repetition count for Mahamrityunjaya Mantra. A practitioner may choose one recitation, a timed session, or a mala length that belongs to their own tradition and instruction. The counter's 108 unit is a measurement aid, not a claim that 108 is required here. Morning and evening are common times for a quiet practice, but the right time is the time that can be kept without displacing the obligations of your household or community. Some settings use a spoken voice, some a quiet voice, and some silent repetition. Keep the wording and pronunciation you have received, and check the source or a teacher when the practice has a specific sequence, initiation, or restriction.